Finding
your Inner Goddess
By John Nutting
In helping the woman to find
her Inner Goddess I sometimes use voice
dialogue. Obviously if like myself the woman has
already found her Inner Goddess that is all the
better!. Voice dialogue is a way of
communication with the disowned part of oneself that
you have denied. It is very empowering, not
only for the woman, but also the lucky man whos
partner finds her Inner Goddess. Be ready to
embrace her!
The
following article is courtesy of John Nutting
The
Inner Goddess is not just another inner self. Rather she
is a special partner of the grown-up selves. She
embraces spirituality, femininity and sexuality in a
positive and balanced way (and a way that no male can
fully understand.)
She may well be
the most powerful of all personal energies and certainly in
full flight is above any male self, including her arch
rival the Inner Patriarch, hence the Inner Patriarch’s
reaction to her - a reaction that includes fear and
anger, tendered to disempower and control her. Many
inner patriarchs go further and seek to suppress her
totally or destroy her.
The knowledge,
experience and wisdom carried by the Inner Goddess goes
back far, far into time, to the earliest days of
civilization, to a time when woman was probably the more
powerful of the species in terms of her sexual and
spiritual energy and her understandings of the mysteries of
the female psyche. Within her she holds great magic. Her
combined spirituality and femininity can be quite
overwhelming and can terrify males who try to face her in a
struggle for power.
Hal and Sidra
Stone refer to the inner goddess by her mythical Greek name
‘Aphrodite’ and describe ways to dialogue with her. They
also recognise that as part of the balance between all
energies there is an inner ‘Aphrodite’ self in most males
as well. However, as far as I can tell after dialoguing
with both selves the inner Aphrodite energy in men is not
the same as that of the Inner Goddess.
Rachel Swift in
‘Women’s Pleasure’ suggests that part of the Goddess’s
mystery lies in the fact that woman is one of the few
species to experience female orgasm and perhaps the only
species capable of serial or multiple female orgasms. At
the dawn of civilization this would have added to her power
over the male and suggests a reason why males came to fear
the sexual side of the Inner Goddess.
The history of
the inner goddess, at least since the fall of the Celtic
and Mayan civilisations, certainly shows suppression by
males. Mary Jane Sherfey in ‘The Nature and Evolution of
Female Sexuality’ takes this idea further hypothesising
that female sexual and spiritual superiority was originally
the norm in tribal societies.
In early
civilisations plants that were able to produce fruit or
grain were valued more highly than those that were not
“fruitful”. Female animals produced young whereas males
produced nothing.
So it’s
understandable to a very early civilisation that the
females were seen as the more powerful and fruitful than
the apparently “barren” males.
This was seen
by men as a direct threat to their ascendancy towards
becoming the more powerful of the species and as society
developed, every aspect of female power, including the
Inner Goddess was seen as a disruptive influence and
ruthlessly suppressed. Perhaps the saddest outcome from
this is the typically patriarchal belief that if a female
has a different spiritual energy to that of a male, there
must be something ‘not right’ about it. Yet it stands to
reason that a woman having so many other different energies
might also find her spiritual energy, and her connection
with a Higher Self including some additional spiritual
strengths that males do not possess.
However, if a
female’s spiritual or Goddess powers proved greater than a
male’s, in the past, the standard male answer was to
declare those spiritual powers ‘bad’ or ‘evil’ and to force
her, instead to embrace the male’s spirituality. Refusal to
do this, in many cases, meant death.
The Inner
Patriarch is the primary self concerned with the disowning
of the Inner Goddess, and after some 10,000 years it has
been extremely successful in this task. Dr. Sidra Stone, in
‘The Shadow King’ talks of the many ways an Inner Patriarch
can set about stifling signs of goddess energy in a young
girl, early in her life and ensuring that it never
develops. She explains how, if the girl’s mother has an
active inner patriarch, then it too will help with the
work. Before long the girl’s own inner patriarch is born,
ready to work from within, helping her to disown her Inner
Goddess, using fear, shame and guilt, the three energies
that can disempower the goddess. After that all the inner
patriarch has to do is wait until she has children of her
own, ready to pass the same negative judgements about the
Goddess on to the next generation.
But while the
Inner patriarch may have stifled and disempowered the Inner
the Goddess, he has never succeeded in fully suppressing
her. She may have been exiled but she has never lost her
power. Many people feel that the new millennium is already
marking the return of the Inner Goddess to her true
position of power in the world. I for one will
welcome that and stand ready to dance with her, embrace her
and worship her, as is her due.